LIVROS FUTEBOL PDF

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Then he underlined the importance of physical education for Saint Francis of Sales b: Also, the author performed an overview of the development of physical education in Europe. Lastly, he argued that physical education, together with an upright moral con- duct, was a deterrent against the scourges of modern society like alcoholism Ibidem: Physical education could also contribute to building Catholic Portuguese of tomorrow Cerejeira However, a school reform was necessary, which should envisage the introduction of physical education among the curricular subjects Pinto But what the models of physical education that the Catholic Church was looking to?

Gymnastics dominated, even if some space was also given to some sporting disciplines. In Coimbra, for example, the courses of Weiss de Oliveira were held regularly, inspired by the Ling method , but particular attention was given to Ping-Pong.

As compared with team sports and in particular football we can observe an attitude that changed in the course of the nineteen twenties. Indeed, in February , Estudos reported the creation of a football team tied to the CADC, which had to play in matches against the teams of the other student associations.

Lusotopie 18 78 Serapiglia 2. This does not come as a surprise seeing that Gustavo Cordeiro Ramos was at the helm of the ministry, he being a fervent Germanophile Torgal : in all likelihood this also had an impact on the predilection for gymnastics in respect to the English sports for youth education.

It does not seem to be accidental that Cordeiro Ramos speaks of a national-Christian organisa- tion and not of national-Catholic. Indeed, he tried to create a single national scouting structure, which had to be capable of involving all the Portuguese, including those who gravitated around the sphere of the ACM, which in had 1, partners.

The MP was supposed to involve all of Portuguese youth Kumar Lopes Arriaga states that, in , Count Carrobio, leader of the Lisbon beam, and Claussen, leader of the Nazi Party in Portugal, were often present at early demonstrations organized by the MP Arriaga Indeed, the MP fit perfectly in the context of the 17 From the end of the nineteenth century in Europe a debate was unleashed on the efficacy of gymnastics, with respect to the English sports for the athletic preparation of the young students and the military.

At first the north European model of gymnastics seemed to prevail, which was used in Germany and was linked to the Prussian victories in the Franco-Prussian war Valletti The latter, through Cardinal Cerejeira committed itself to seeing that the State made of the MP a Catholic organisation It is important to underline that this did not mean casting doubt over the nationalist principles of the MP, but rather offsetting a possible totalitarian drift in a statist sense as had occurred in Italy and Germa- ny.

Cerejeira seemed to win his own battle at the same time as the stipulation of the Concordat between Church and State in Formally the Concordat did not touch the regime of separation between Church and State. However, it consecrated the unity of these two entities on the political and religious level. From the practical point of view all the concessions made to the Church starting from were reiterated, when the works for the drafting of this document had started: the Church had re- acquired juridical status and various privileges, amongst which fiscal exemp- tions, political protection, a role in censorial activity, and the prohibition to divorce had been reintroduced.

Then, the State would continue to help the Church in its civilizing function of the indigenous populations in the colonies. As had been sanctioned in the Colonial Act.

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To achieve this function, the Catholic leadership in youth edu- cation became fundamental. Caetano replaced the militarist education imposed by Guedes with a new civic education aimed more at the exaltation of morality. Sport, and especially team sports, could be useful to educate young people to respect the hierarchy. From this point of view, Caetano was inspired by the Scout movement. Scouts were born in the Protestant context in the aftermath of the Anglo- Boer war with the aim of making boys good citizens Gentile How- ever, at first the curiosity in scouting was not determined by the use of sports, but rather by the development of camping theories, which between the two wars found supporters, not only among the followers of different religious families, but also among the supporters of different political movements.

The ACM was one of the first organisations to spread the values of camping, tied Lusotopie 18 80 Serapiglia to the gymnastic exercises in the open air and the collective classification of youth Moreira But the same values were subsequently returned to by the organisations closer to the regime and to the Catholic Church, and their opponents. Those who underwent the allure of scouting in Portugal had been the anarchists themselves, who only deplored its militarist dimension Matos Indeed, the Catholics were bound to it in the years when the MP seemed to be turning its gaze to Germany.

Indeed, among the ranks of the Catholic scouts Marcelo Caetano had trained to become an officer; in he became the leader of the MP and led the latter on the road to full Catholicisation Ibidem: He hoped that this would help to resolve the serious imbalances of the State, towards which he was always particularly sensitive as a Catholic man Ibidem: As was underlined in the Salesian periodical Broteria, to achieve this goal physical education had to be implemented in school and had to be accessible to all.

Again in , through the decree law no. Both came from Catholic universities in Belgium20 and were influenced by the Catholic sporting move- ments of Italy, France, Belgium and Spain Ibidem: 28 , in the context of which team games addressed to young education were developing with a certain amount of success.

It seems important to note how once again the games proposed by the Catholic Leal were the same ones proposed to its users by the ACM in that period. However, Caetano would later stress that sports activities in the form of games had to be strictly controlled and be based on the aptitudes of the in- dividual Caetano In this sense, Caetano wanted to emphasize the educational function of sports, enhancing the amateur element.

The latter remained suspicious of sports spectacles until the Sixties,22 while sport was privileged in its educational use Leonard This idea seemed to reflect that of Gedda expressed in in Italy. For the leaders of the MP the problem was not football in it- self.

The presence of Eusebio and other players from Mozambique in Benfica, winner of two Champions Cups and and in the national team which finished third at the World Cup seemed to justify the theory of Lusotropicalism Domingos , Cleveland or Banal Lusotropicalism Pereira which formed the basis of the existence of the empire.

Lusotopie 18 82 Serapiglia professionalism that would distance its practitioners from the educational specificities of sport for the sake of money; but also the possible violence between the fans of the different teams Guedes 9.

That problem inevi- tably concerned the dictatorial governments, which wanted to avoid demon- strations of violence, which could have cast doubt over their own capacity for control. This had been clear in Italy, where the regime had on several occasions acted in the attempt to stem clashes between fans Martin However, the Church could not turn a blind eye to a phenomenon that involved a large part of the male population and above all generated such passion among young people.

The possibility of practicing this sport in urban spaces not necessarily de- signed for sport contributed to achieving this result Augustin Like other sports, football has been channelled into the collective imagination, offering a dream space in which to compensate for the disappointments of everyday life, just like fashion for Colin Campbell, Campbell As in Italy, the Portuguese sports press contributed to this result.

In the s, A Bola , who, in a short time, had become one of the most widely read newspapers in Portugal, became one of these newspa- pers Pinheiro As in Italy, in Portugal the attitude of the Pope helped to make this perspective mature; he had been very careful to the diffusion of popular. Even the Italian Catholic sportsmen represented a model, so the photos of the Pope with Bartali were presented to the Lusita- nian public.

The text then analysed a message of the Pope again in the same year addressed to the international Union of cinematographic centres. In this message the Pope underlined the educational values of cinema Cinema, television and sport were fundamental means for the education of the young European Catholics and for this reason the church had to try to control them.

In it was only formed of a promoting committee, under the chairmanship of Monsignor De la Serre, rector of the Catholic Institute of Paris. That committee was born following a scholastic triangular tournament between the Catholic associations of England, France and Belgium. Lusotopie 18 84 Serapiglia cinema and television the Church tried to channel the message of films and programmes.

As regards sport, the Church tried to religiously connote both the meaning of the practice and the elements of spectacle, making some great champions examples of contemporary Catholicism.

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Among these cyclists like Bartali, but footballers as well. For example, in Portugal the images of the Pope with the players of the Lusitanian national team visiting the Vatican in were disseminated. The visibility that football was acquiring at international level was make this sport become important in the context of cultural policy at the symbolic level for the repre- sentation of the nation.

By the time the Catholic Church arrived at the appointment it had already accepted football among its educational activities, to the extent that football itself had by then been accepted in the MP, in the context of which it was regu- larly practiced starting from the nineteen fifties Kumar During this tour, the Argentine team played against the best of Europe, including the Portuguese national team. It was precisely in Sale- sian newspapers that football was cleared for the faithful through the reports on oratory teams.

The Salesians could count on various facilities, which already at the end of the s were present in major Portuguese cities such as Lisbon, Porto, Braga and Evora. From , this newspaper began to talk about sport, also affirming the importance of sport compared to the mere participation as spectators. In order to achieve this goal, it was necessary to create the conditions for a real mass sport. We all know that football is a violent sport, and when we play it, all our muscles move.

They gradually began to give column inches to match reports involving the national team. The evolution of the sports apparatus seemed similar to that of the propagandistic apparatus of the Estado Novo, which in reality was lacking compared to that of its German and Italian counterparts of the time Adinolfi Lusotopie 18 86 Serapiglia Catholic sport was exalted according to the idea of Pius XII,32 who indirectly contextualized football in Muscular Catholicism.

We can suppose that the renewed attention of Italian Catholics and more generally of the Vatican to football influenced the change in the attitude of Lusitanian Catholics. As we have pointed out, football was becoming one of the most important sports in Italy in the context of the CSI. Curiously, Gedda was present in Lisbon at the same time as football began to be accepted by Portuguese Catholics. In July , the future leader of Italian Catholic Action attended the congress of Catholic doctors, where he spoke about the shroud.

Gedda had some interest in Portugal. He was fascinated by the cult of Fatima Gedda and thought of Estado Novo as a paradigm of the Christian State.

It is also significant to note that the chapter of a book dedicated to Gedda was entitled Quasi Salazar: the latter underlined how Gedda looked to Portugal and Spain for the realization of the Christian state Falconi Gedda was not the only one to think in this way. In it, the Church would play its political role through a series of associations that branched out among all social categories.

Among such as- sociations was Catholic Action and those connected to it such as Catholic Youth Worker. As we said at the beginning, quoting the encyclical Immortale Dei of Leo XIII, the type of government that governed a nation was not important. On this topic there are no deep studies, which it would be worthwhile planning, above all in the currents of the right-wing Christian Democracy more closely tied to Pius XII and to the Roman curia, of which Gedda was himself an expression. In this way, the Church would be guaranteed its consensus.

This would protect it from the danger of being supplanted by other religions or civil religions as fascism and communism were in the post- war period. Therefore, especially during the pontificate of Pius XII, one of the objectives of the Church was to create a European Catholic space that would enjoy the support of the masses.

Sport, and football in particular, could help to achieve this objective. As we said, by stimulating passion, football could bring many young people closer to the Church, including those not particularly fascinated by traditional liturgical rituals.

In this way, the oratories could become a space where, through foot- ball, many boys could connect with Catholic symbolism that would become part of their daily lives. If Billig has defined banal nationalism as all those na- tional symbols present in everyday life such as flags on public buildings, for the Church we could speak of a banal internationalism, which, in its daily routines, offered young European Catholics the same symbols with the aim of unifying Catholic Europe.

In this sense it is difficult, if not impossible, to quantify how many young people were involved in this design, as is drawing a map illustrating where football was played in the shadow of bell towers on the continent.

This was particularly true in countries such as Portugal, where the creation of the organisational structures was not matched by the creation of a number of spaces capable of hosting a real development of mass state sports. It is also true that at the theoretical level this sport in its Catholic connotation could reach all the young Portuguese males seeing that is was practiced in the con- text of the MP.

But is it right to speak of football as a means of creating a Catholic Europe, when this sport is identified with national parochialism or more often with regional parochialism? As Hobsbawm points out, if it is true that the national imagined commu- nity is real in a context of eleven people, it is also true that the space created by football is transnational In this sense, we can apply to a con- tinental dimension what Alejandro Quiroga suggested for Spanish football Lusotopie 18 88 Serapiglia during Francoism.

For the latter, the construction of a regional dimension around football led to the construction of a national dimension Quiroga In the same way, we can say that the national dimension of football has led to its European dimension. The European space created around foot- ball was strengthened by continental competitions and above all by televi- sion and even before that, by radio broadcasts Gasparini In this sense, football has acquired the role of identity that was also noticed by Tony Judt, who saw in this sport one of the peculiarities of post-war Europe Judt The Church constituted what, to paraphrase Daniel Rogers.

That attitude was also shared by the great adversary of the Catholic Church, that is Com- munism. But did the church really manipulate football to create its imagined community? But as Freud wrote, control is an illusion and often the controlled element escapes from the hands of those who want to dominate it. It is no coincidence that through football the manifestations of opposition to the various regimes were often also expressed.

Moreover, para- doxically, football managed to create a European space that in the post-war period crossed the same iron curtain, so much so that it also united East and West Vonnard, Quin, Bancel ; Vonnard In the countries of Western Europe with a Catholic majority, and especially in those of the South, the privileged relationship between football and the Church led to the limitation of its spread among women the same applies to other disciplines. References Adinolfi, G. Propaganda e consenso nel Portogallo salaz- arista , Milano, Franco Angeli.

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Prado JM Controle postural em adultos e idosos durante tarefas duais. Duarte M Forward kinematics and inverse dynamics for a three-link planar chain.To achieve this goal, it was essential to invest in the education of young peo- ple, for whom sport activities served a purpose: Muscular Catholicism had to be revitalized. Cinema, television and sport were fundamental means for the education of the young European Catholics and for this reason the church had to try to control them.

Capuzzo, P. Download Black Butler, Vol. Consequently, it was thought to be suitable for forming a new breed of Catholic militants Fabrizio